OSHO: What moving into silence is like and why we avoid it

OSHOToday’s meditation: Today I practice stillness, moving within and listening to the sounds of life.

I am following a wonderful 21-day audio meditation by OSHO called Meditation for Busy People. I recommend it highly–it is provided by Mentors Channel. This is Day 15, but you can still listen to the last six days for free, and of course, continue to hear the next six.  Sign up here.

In today’s meditation, OSHO explores many themes related to outward silence and inward silence. Today’s meditation was particularly enlightening: it talks about

  • How fear keeps us engaged in busy-ness,
  • The one thing you need to do to learn how to meditate
  • What you will find if you are patient enough to work through the meditative process
  • How listening can be a bridge between the outer world and the inner world

The description of moving inward, and why we avoid it, is very similar to what all mystics and practiced meditators report–it starts out difficult, almost impossible. You resist, you become impatient, and if you accept the challenge you are accepting a confrontation with yourself. And so busy-ness becomes a diversion–an escape–from meeting yourself. If you’ve ever read  St. Teresa describes in the first and second mansions in Interior Castle, you would find that the 16th century Spanish saint and this 20th century Indian guru say exactly the same thing!

There are souls so infirm and so accustomed to busying themselves with outside affairs that nothing can be done for them, and it seems as though they are incapable of entering within themselves at all. St. Teresa of Avila, Interior Castle, translated and edited by E. Allison Peers

People are busy without business. People say they would like to rest but nobody wants to rest because if you rest really it automatically becomes a meditation, you start falling inwards. You start moving toward your inner center and fear grips. You become afraid.  OSHO

The set-up for the daily meditations are such that OSHO’s meditations are bookended by an introduction and a meditation exercise which is available as a pdf, and which in itself is very helpful. Today’s exercise was in “Listening Cheerfully”:

Even if you are listening to something that you have never thought of as worth listening to, listen to it very cheerfully – as if you are listening to a favorite melody –and suddenly you will see you have transformed the quality of it. It becomes beautiful.
And in that listening your ego will disappear. Whenever the body and the soul are really together, in any act, the ego disappears…and with this “listening, cheerfully” there is no distance left between the body and the soul.
So today, just stop and listen for a couple of minutes. Stand on that bridge between the outside world and the inner one. Listen to the symphony of life.
Advertisements

Silence in the Vertical World

Here is where 99% of us live 99% of the time.

Slide1

This is the horizontal world, according to Rodney Smith in Stepping Out of Self-Deception: The Buddha’s Liberating Teaching of No-Self. This is a great book, by the way–one of my favorites.

Anyway, signs you are living in this horizontal world are:

  • You think about the past
  • You carry emotions from the past, like regret, pain, or nostalgia
  • You think about the future
  • You carry emotions about the future, like expectations, hopes, and fears
  • You frame your beliefs according to your experiences in the horizontal world
  • These beliefs, or concepts, are the “right” ones, because you’ve rationalized and compartmentalized them
  • To you, the present is simply the chronological spot between the past and future

Here, Rodney Smith says “you go on excursions through time.” Getting to work, checking to-do lists, checking bucket lists, reliving past accomplishments and embarrassments, conversing, spectating, jumping from distraction to distraction.

What else is there?

The vertical universe.

Slide1

The vertical universe is more than a spot on a timeline… it’s like a doorway to timelessness, and that timelessness is huge. It’s the place where we don’t leave the horizontal world–we bring those suitcases with us, but we live fully in that “4th dimension” of space. I can’t really interpret it, but I have found that others do a pretty good job:

Rodney Smith:

The vertical perspective of the here and now is very different. Since the moment is not being squeezed between the rock of the past and the hard place of the future, it is open and expansive. In fact it is infinite and total, encompassing all rings including thoughts about past and future, because all thoughts are occurring here and now. So the vertical universe actually encompasses the horizontal universe. Nothing could possibly escape the moment or ever be outside it, so the vertical universe is always abiding and hover moves. Things move within it, but it never moves. Moment after moment we are taking birth in the vertical universe; the problem is we think we are in the horizontal. Occasionally we pause sufficiently to see the intersection of these dimensions and not merely think our way past them. It may be in a moment of wonder, mystery, beauty, or a moment too precious to deny. –From Stepping Out of Self-Deception, Shambala, 2010: pg. 27

Thich Nhat Hanh  speaks of it:

I have arrived. I am home. My destination is in each step.

The environmentalist Derrick Jensen enters that vertical space, I believe, when he talks to the trees:

 I’ve been stuck in my writing for several days. Each paragraph I write goes nowhere, and then nowhere again. I ask the trees for help and they give me words. Did they enter my mind, or did I enter theirs? I ask my muse for help, and these words come. Who is writing? Am I possessed? Are my fingers writing on their own? Is my mind  writing on its own? –From Dreams, Derrick Jensen, Seven Stories Press, 2011

Perhaps the vertical universe is inhabited by the Third Eye, that mystical place that goes beyond ordinary perception.

Perhaps it is experienced through what psychologist Abraham Maslow calls “Peak Experience.”

William James has spoken of the vertical universe

The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist, and that those other worlds must contain experiences which have a meaning for our life also; and that although in the main their experiences and those of this world keep discrete, yet the two become continuous at certain points, and higher energies filter in.From The Philosophy of William James, New York: The Modern Library, pg. 232.

Perhaps St. Teresa of Avila introduces the way in to the vertical universe when she teaches her sisters:

For we ourselves are the castle: and it would be absurd to tell someone to enter a room when he was in it already! But you must understand that there are many ways of ‘being’ in a place. Many souls remain in the outer court of the castle, which is the place occupied by the guards; they are not interested in entering it, and hove no idea what there is in that wonderful place, or who dwells in it, or even how many rooms it has. You will have read certain books on prayer which advise the soul to enter within itself; and that is exactly what this  means. –From Interior Castle, translated and edit by E. Allison Peers, A Doubleday Image book, pg. 31.

The point is: many have spoken of this vertical universe, but because it is a still place, how can it be defined? It is bound to be, in a sense, an individual experience and in another sense, a completely universal one.

rumi